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Omar Khayyam’s Epicureanism: The Spanish Translations of Rubaiyats (1904-1930)

Omar Khayyam’s Epicureanism: The Spanish Translations of Rubaiyats (1904-1930). A. Gasquet.
In: Peripheral Transmodernities: South-to-South Intercultural Dialogues between the Luso-Hispanic World and ‘the Orient’. Ed. by Ignacio López-Calvo. Newcastle upon Tyne, Cambridge Scholars, 2012. pp. 155-177. ISBN 9781443837149.

The author gives a brief summary of a number of translations published in Spanish-American countries. Here, and in the Phillipines twelve translations of the Rubáiyát were issued in twenty-six years. The first translation was by Juan Dublan (Mexico, 1904), followed by Gregorio Martinez Sierra (Madrid, 1907), and finally by Francisco Propata (Paris, 1930). Four works are discussed more in detail: the versions by Dublan, Muzzio Sáenz-Peña, González and Bernabé. Gasquet describes the socio-cultural conditions of their time, and the sources of their work. He also shows how the hedonist-mystic debate played a role in these works.

The Epicurean Humanism of Omar Khayyam

The Epicurean Humanism of Omar Khayyam. Pat Duffy Hutcheon.
Humanist in Canada, 1998 (Spring), p. 22-25, 29.

Summary

The man who was to keep the torch of scientific humanism alight within early Islamic civilization was born a thousand years after the death of Lucretius, and into a vastly different cultural setting. Nevertheless, in all that Omar Khayyam wrote one can clearly recognize the influence of the great Roman poet, and of the naturalistic Epicureanism that he celebrated. This is doubly remarkable when we recall that, during the centuries between Lucretius and Khayyam, a Dark Age had engulfed and stifled Western Europe. The spread of a mystical form of religion throughout the remnants of the Roman empire, combined with the influence of the Germanic tribes, had gradually produced what amounted to a reversion to barbarism. Gullibility and ignorance pervaded life at all levels, while economic activity declined to primitive levels of barter. An attitude of contempt for earthly existence and bodily pleasures had become the norm, along with belief in all manner of superstition and magic.

The influence of epicurean thought on the Rubaiyat of Omar Khayyam

The influence of epicurean thought on the Rubaiyat of Omar Khayyam. Craig A. Leisy.
Manchester, Shires Press, 2015. xv, 265 pages ; 22 cm. ISBN: 978-1-60571-277-2.

Summary:
The freethinker philosophy of Omar Khayyam, as expressed in his verses, was out of step with his society in the medieval Islamic world. However, his thinking was consistent with that of other freethinkers in the Middle East and may be traced to materialists in ancient Greece such as Democritus (atomism), and Epicurus (341-271 BCE). This book explores evidence that the Persian poet Omar Khayyam, and other poets in the medieval Islamic world, were influenced by the freethinkers in ancient Greece, the source of the conflict between science and religion