Between tavern and madrassa: ‘Umar Khayyám the scientist

Between tavern and madrassa: ‘Umar Khayyám the scientist. Bagheri, Mohammad.
In: The great ‘Umar Khayyám. Leiden, Leiden University Press, 2012. pp. 67-72.

This contribution focuses on Khayyám as a scientist and how his scientific merits are combined with his literary genius. Bagheri’s study includes Khayyám’s classification of cubic equations, his commentary on Euclid’s Elements, and Khayyám’s scientific achievements.

Omar Khayyam: much more than a poet

Omar Khayyam: much more than a poet. Robert Green.
Montgomery College Student Journal of Science and Mathematics 1 (2002) (Sept.)

Omar Khayyam, although well known for his poetry, was also an accomplished mathematician, scientist, astronomer, and philosopher. In fact, his contributions include the Jaláli Calendar, astronomical tables, and contributions to mathematics, especially in Algebra. He wrote, “Maqalat fi al-Jabr al-Muqabila,” in this area of mathematics, which many claim provided great advancement in the field.

‘Omar Khayyám et les activités mathématiques en Pays d’Islam aux XIe-XIIe siècles

‘Omar Khayyám et les activités mathématiques en Pays d’Islam aux XIe-XIIe siècles. A. Djebbar.
Farhang 12 (2000) nr. 29-32, p. 1-31.

Summary

Si l’on exclut, à chaque époque, quelques rares spécialistes bien au fait des contributions scientifiques de ‘Omar Khayyam (ou al-Khayyami), la célébrité de ce dernier repose, depuis le Xlie siècle, sur une partie des activités qu’il a réellement exercées durant sa longue vie, comme la Poésie, la Philosophie et, dans moindre mesure, l’Astronomie. Elle repose aussi sur des activités, des initiatives et des comportements qui lui ont été attribués mais qui, jusqu’á aujourd’hui, n’ont pu être confirmés par des témoignages concordants. Dans le même temps, la plupart des personnes qui ont entendu parler de lui ignore presque tout sur le contenu de ses activités scientifiques et sur ses contributions dans les différents domaines dans lesquels il a eu à exercer son talent, c’est á dire en Calcul, en Algèbre, en Géométrie, en Astronomie et en Statique, comme nous Ie rélèlent les écrits qui nous sont parvenus ou les témoignages sur des écrits perdus.

The enigma of Edward FitzGerald

The enigma of Edward FitzGerald. J.L. Borges.
In: Other inquisitions, 1937-1952. London : Souvenir Press, 1973. ISBN: 0-285-64711-3

Borges ponders on the mysterious connection between Khayyám and FitzGerald. A miracle that happened: from the fortuitous conjunction of a Persian astronomer who condescends to write poetry, and an eccentric Englishman who peruses Oriental and Hispanic books, emerges a poet who does not resemble either of them. He suggests a deep-seated, a-Platonic connection between philosophy, mathematics, and poetry.

Omar Khayyam

Omar Khayyam. Evelyn Kennedy.
The Mathematics Teacher 59 (1966) 2, p. 140-142

Besides being hailed as a poet, Omar Khayyam, during his time, was unequalled in scientific knowledge and achievement in Persia. Many called him King of the Wise.

Omar Khayyam, Mathematician

Omar Khayyam, Mathematician. D.J. Struik.
The Mathematics Teacher, 51 (1958) 4, pp. 280-285.

Not all the admirers of the Rubáiyát are aware that their author, Abu-l-Fath Omar ibn Ibrahim Khayyam, of Nishapur in present North Iran, was also a distinguished philosopher, astronomer, and mathematician. As a philosopher, he was a follower of Aristotle, whom he interpreted with a keen rationalism; as an astronomer, he composed a calendar more accurate than that proposed centuries later by Pope Gregory XIII and now adopted by most people. Omar’s mathematics has been brought closer to the English-reading world by the Kasir translation of his Algebra, published in 1931, although a French translation by Woepcke has existed since 1851

Notes on Omar Khayyám (1050-1123) and recent discoveries

Notes on Omar Khayyám (1050-1123) and recent discoveries. R.C. Archibald.
Pi Mu Epsilon Journal 1 (1953) nr. 9, p. 351-358.

Up to a decade ago, Omar was regarded by scholars as a comparatively minor Persian poet. But within the past three years this view has been shown to be entirely wrong. Two new manuscripts of Omar’s poetry have been found, and one of them dated only 85 years after Omar’s death. From these Professor Arberry, of the University of Cambridge, has discovered that Omar was regarded by Persians as one of their greatest poets, and that the existing quotations point to an original corpus of at least 750 quatrains.