Shaaban Robert’s Swahili Rubáiyát and Its Reckonings

Shaaban Robert’s Swahili Rubáiyát and Its Reckonings. Annmarie Drury
In: Modern Philology 121 (2023) 2, p. 169-191

Abstract

Shaaban Robert’s Swahili poem Omar Khayyam kwa Kiswahili (Omar Khayyam in Swahili) (1952), translated from Edward FitzGerald’s Rubáiyát of Omar Khayyam (1859), provides a study in the reach and transformation of British literature of the nineteenth century and in the significance of translation within a colonial sphere. Robert (1909–1962), a major Swahili author, was employed by the colonial service for all his working life, and in terms of his receipt of FitzGerald’s poem and the very language he used, the Standard Swahili created by the British colonial state, his translation was imbricated in a colonial context. He exercised significant creative agency as translator, plumbing FitzGerald’s poem for underlying elements of Khayyám’s Persian and translating FitzGerald’s rendering of Khayyám to highlight affiliations between Khayyám and Swahili poetic tradition. At the inception of Robert’s translating of FitzGerald lay a troubling experience of dislocation that resonates with FitzGerald’s creation of his translation and the reception of that poem and that helps us understand the affective associations belonging to Omar Khayyam kwa Kiswahili. Thus, Robert nurtured the cosmopolitan connections of Swahili poetry while creating for Standard Swahili—a variety of Swahili with little poetry to call its own—a poem bearing a sense of poetic tradition.

Accident, orientalism, and Edward FitzGerald as translator

Accident, orientalism, and Edward FitzGerald as translator. Annmarie Drury.
Victorian Poetry, 46 (2008), nr 1, p. 37-53.

In the mid 1850s, Edward FitzGerald wrote to Edward Byles Cowell, the friend who tutored him in Persian, about the two men’s efforts to translate Persian poetry. FitzGerald had decided that Persian poetry in English should seem Persian still. “I am more & more convinced of the Necessity of keeping as much as possible to the Oriental Forms, & carefully avoiding any that bring one back to Europe and the 19th Century,” he announces to Cowell, a scholar of Eastern languages who patiently redacted FitzGerald’s translations, including many stanzas of the Rubaiyat of Omar Khayyam.

‘Some for the glories of the sole’: the Rubáiyát and FitzGerald’s sceptical American parodists

‘Some for the glories of the sole’: the Rubáiyát and FitzGerald’s sceptical American parodists. A.S. Drury.
In: FitzGerald’s Rubáiyát of Omar Khayyám. Popularity and neglect. Ed. by A. Poole et al. London, Anthem Press, 2011. pp. 193-212.

Drury sees in American parodies of the Rubáiyát a critique of the uncomplicated celebration of cultural fusion that many of FitzGerald’s champions promulgated. Her examples include the different uses of the Rubáiyát made by Mark Twain, Oliver Herford, and the ‘Hoosier poet’ James Whitcomb Riley.