Omar Khayyam and Christianity. Green, Walter C. The Open Court, XXVII (nr. 11) (1913) 690 (November), pp. 656–679
Twenty-six Quatrains of the Rubaiyat Contrasted with Twenty-six Christian Hymns
Omar Khayyam and Christianity. Green, Walter C. The Open Court, XXVII (nr. 11) (1913) 690 (November), pp. 656–679
Twenty-six Quatrains of the Rubaiyat Contrasted with Twenty-six Christian Hymns
This gem-studded book is the top-notch of the binder’s art. Anon.
In: New York Times, April 7, 1912.
“Copy of Omar Khayyam bought at auction in London for over $ 2,000 will raise an interesting customs-question when brought here.”
A new Omar. E.A.B.
In: The Academy, vol. 78 (1910), Jan/June, 28 May, p. 513-515
Discusses a translation of the Quatrains of Abu’l-Ala, in comparison with Omar Khayyam’s quatrains
Edward FitzGerald (March 31, 1809 – June 14, 1883). Arthur C. Benson.
In: The Bookman, March 1909. Pp. 251-263. (FitzGerald Centenary number)
Biographical sketch of Edward FitzGerald, and his Omar.
The philosophy of Omar Khayyam and its relation to that of Schopenhauer. Broad, C.D. Westminster Review, CLXVI (1906) (November), pp. 544–556
Omar Khayyam and mysticism. Carrington, Hereward. Poet Lore, 19 (1908), pp. 458–466
Omar Khayyam. Beveridge, H. Journal of the Royal Asiatic Society, (1905) (July), pp. 521–526.
As is well known, the authors of the earlier Persian “anthologies do not give specimens of Omar Khayyam’s poetry. In fact, they did not regard him as a poet, but as a hakim, or philosopher, who occasionally wrote verses, and perhaps this view is more correct than the ordinary European one, and the estimate which Omar himself would have made. Poetry with him was the amusement of his leisure hours, and we might style his quatrains, in the words used by Palgrave about Bacon’s stanzas, as “a fine example of a peculiar class of poetry—that written by thoughtful men who practised this Art but little.”